Need to Read 10.15.10

An interesting answer to the question: What does Lady Gaga mean?

Very little, argues Camille Paglia. But that’s precisely the sort of cultural icon this generation relates to. Gaga=flashy lights, bright colors, pleasing sounds, funky beats, shocking vaudeville clips, “what is she wearing?” hyperlink viral fodder, and bits and pieces of politics thrown in for good measure. In short, Gaga is a million little pieces of random amusements that clutter our feeds, walls, channels, apps and inboxes in this gleefully Google-Gaga world.

Michael Patton explains why he doesn’t like Christian music:

I think that most Christian music is fake. I would much rather hear about people’s real lives, real struggles, and real passions than the shallow stuff that I hear coming out of the Christian music industry. Transparency is the key. I would rather hear someone honestly wrestling with the difficulties of life than listen to those who act like they have all the answers when I know this is not really the case. I would rather hear someone honestly cursing God than hypocritically praising His name.

Some thoughts on the recent Glee episode, “Grilled Cheesus:”

So yes, Glee truly does understand that many of us have a deeply personal need to devote ourselves to something bigger than ourselves. The only thing they don’t understand is that for most true Christians, belief isn’t a luxury. It often makes things harder, more troubling, and more disturbing. We don’t believe it because it comforts us. We believe it because it rings true. Does it often seem as if God has betrayed us? Yes. But more often, I feel as if I’ve betrayed God. I am deeply in tune with how awful I am, and how deep my need for salvation truly is.

And lastly, Justin Taylor offers a helpful collection of the recent responses to the Christianity Today cover story on Al Mohler.

I’ll probably come back to the post above on Christian music, look for that sometime next week.


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